“I feel like saying something about this abortion issue. My credentials as an expert on the subject: none. I am an M.D. and a novelist. I will speak only as a novelist. If I give my opinion as an M.D., it wouldn’t interest anybody, since, for one thing, any number of doctors have given opinions and who cares about another.
The only obvious credential of a novelist has to do with his trade. He trafficks in words and meanings. So the chronic misuse of words, especially the fobbing off of rhetoric for information, gets on his nerves. Another possible credential of a novelist peculiar to these times is that he is perhaps more sensitive to the atrocities of the age than most. People get desensitized. Who wants to go about his business being reminded of the six million dead in the Holocaust, the fifteen million in the Ukraine? Atrocities become banal. But a twentieth-century novelist should be a nag, an advertiser, a collector, a proclaimer of banal atrocities.
True legalized abortion–a million and a half fetuses flushed down the Disposall every year  in this country–is yet another banal atrocity in a century where atrocities have become commonplace…
Nothing new here, of course. What I am writing this for is to call attention to a particularly egregious example of doublespeak that the abortionists–‘pro-choicers,’ that is–seem to have hit on in the current rhetorical war…
As a novelist I can recognize meretricious use of language, disingenuousness, and a con job when I hear it. The current con, perpetrated by some jurists, some editorial writers, and some doctors, is that since there is no agreement about the beginning of human life, it is therefore a private religious or philosophical decision and therefore the state and the courts can do nothing about it. This is a con. I will not presume to speculate who is conning whom and for what purpose. But I do submit that religion, philosophy, and private opinion have nothing to do with this issue. I further submit that it is a commonplace of modern biology, known to every high-school student and no doubt to you the reader as well, that the life of every individual organism, human or not, begins when the chromosomes of the sperm fuse with the chromosomes of the ovum to form a new DNA complex that thenceforth directs the ontogenesis of the organism.
Such vexed subjects as the soul, God, and the nature of man are not at issue. What we are talking about and what nobody I know would deny is the clear continuum that exists in the life of every individual from the moment of fertilization of a single cell.
There is a wonderful irony here. It is this: the onset of individual life is not a dogma of the Church but a fact of science. How much more convenient if we lived in the thirteenth century, when no one knew anything about microbiology and arguments about the onset of life were legitimate. Compared to a modern textbook of embryology, Thomas Aquinas sounds like an American Civil Liberties Union member. Nowadays it is not some misguided ecclesiastics who are trying to suppress an embarrassing scientific fact. It is the secular juridicial-journalistic establishment.
Please indulge the novelist if he thinks in novelistic terms. Picture the scene. A Galileo trial in reverse. The Supreme Court is cross-examining a high-school biology teacher and admonishing him that of course it is only his personal opinion that the fertilized human ovum is an individual human life. He is enjoined not to teach his private beliefs at a public school. Like Galileo he caves in, submits, but in turning away is heard to murmur, ‘But it’s still alive!’
To pro-abortionists: According to the opinion polls, it looks as if you may get your way. But you’re not going to have it both ways. You’re going to be told what you’re doing.” (Walker Percy, “A View of Abortion, with Something to Offend Everybody,” in Signposts in a Strange Land, pp. 340-42)